Even before the marriage equality referendum, the Yes campaign had already raised the status of LGBT people in Irish society for good
After casting my vote for marriage equality last week, I took off at dawn on Saturday to spend a few days with my godson and his parents. Other than a few snatched moments of internet access, I had little connection to what was happening at home. But I talked with my friends about what was happening, about what I hoped and what I feared might happen. I told my godson’s father about how I was worried the vote would be a lot closer than the polls showed, that a silent No vote could hold sway. He said something that gave me some hope. He said that even if it came to the worst, even if it was a No, it wouldn’t be a No for long. Eventually, he predicted, equality would come, because something amazing had already happened and Irish society had already changed.
I knew he was right. I’d seen that change. We’ve all see it. Over the last few months, Ireland’s LGBT community has come out en masse – with all the uncertain and nerve-wracking courage and bravery that must take – come out to ask for acceptance. Not tolerance – a distinction made brilliantly by American activist Ash Beckham – but acceptance, to be inclusively treated as equal citizens in Irish society. There was no ignoring or denying the scale of that movement: Yes or No on the day, the closet door was open for good.
As Ireland votes on marriage equality, is the religious objection really as clear-cut as it seems?
Yesterday, someone very close to me said that, because of his religious beliefs he couldn’t bring himself to vote Yes. He had made his mind up to vote No because he believed it was what Jesus would do.
I left the religious issue out of yesterday’s post because this is a referendum purely on the issue of civil marriage and that is what we need to focus on. But the reality is, many people will vote based on religious beliefs. In pamphlets, statements and homilies, bishops and priests have advised mass-goers to vote No, to preserve traditional religious understandings of marriage, even though religious marriage is not at stake in this referendum. For many people who believe they have God on their side, the rest of the discussion is irrelevant.
I was a Christian myself for the first 19 years of my life, but I’ve been an atheist for the last 19 and so I don’t have anyone quite of the status of Jesus to offer as an alternative voice. But I do still wonder: Would Jesus really vote No? Continue reading →
The freedoms of real people and real families are at stake in Ireland’s marriage referendum. We must put the facts before the fears when we vote.
My nephew Alejandro is nine. He doesn’t like to be left out of the loop. He could be watching TV, reading or playing video games but if he catches so much as a whisper in an adult conversation, he’ll drop everything and demand “What?” To which he’s usually told: “It’s adult stuff.” A couple of weeks ago, however, he started to suspect that some adult stuff was about kids – when he saw a poster on a lamppost that read Children deserve a mother and father. This time, when he asked, his mother decided to let him in.
“It’s about whether gay people should be allowed to get married,” she told him.
“Oh my god!” he gasped, horrified.
Priming herself for a ‘talk’, my sister tentatively asked what the matter was.
“That’s ridiculous!” he answered. “Why would that even be a question?”
Nonplussed, she said: “Do you think they should be able to get married?”
“Of course!” he replied. “If they love each other, why can’t they?”
For Alejandro, and probably most people, love is instinctively an essential element for marriage. For many others, it is instinctive to think of marriage as ‘husband+wife’. For Mothers and Fathers Matter, the organisation who put up that poster, family instinctively means ‘husband+wife+children’. Our own instincts may be all well and good, but when we make decisions that affect others, we need to rely on our reason as well as our instincts. We need to consider the facts and the realities.
Alejandro and his sister have a mother and father who have been married for over ten years. By the No campaign’s formula, this should be the ideal family situation. But their reality is far from ideal and always has been. The ins and outs aren’t important here – the point is that there is no ideal family situation. Every family is different, and those rigid and simplistic generalisations about what a family should be and what every child deserves don’t reflect the myriad realities of real people’s lives.
Last month, my friend Annemarie Ní Churreáin wrote an excellent article in which she delved into Ireland’s rich cultural history of family and parenthood. What she portrayed was a reality much more profound and dynamic than such shallow stereotypes. In one passage, she compares the instinctive assumption of the No campaign’s slogan with the more nuanced reality:
“Children benefit from the balance that mothers and fathers bring to parenting” say the anti-marriage equality group Mothers and Fathers Matter. This claim is not in dispute. Children also benefit from love, security, social acceptance and information. There is an endless list of things that benefit children. No parent is super-human and no-one can provide every single possible benefit, but the beauty and reality of families is that each parent can, regardless of gender or sexuality, bring to the task of child-rearing their own unique recipe of benefits. This recipe makes a family uniquely special.
In my own extended family, there are many unique and different family set-ups. We have single-parent families, some with only a mother, some with only a father. We have separated families, widowed families, remarried families and childless families. None of them are any less a family for not conforming to the generic formula that The Iona Institute and Mothers & Fathers Matter call “irreplaceable”. All these families have the very same legal and constitutional protections, entitlements and rights. For all their variety and diversity, what they have in common is love and commitment. Whatever shape their particular framework takes, that much is essential.
That same love and commitment were no less evident when Amnesty International’s Colm O’Gorman spoke of his relationship with his partner of 16 years and their two children. When his daughter Safia wrote of her feelings about her parents, it was hard to deny that this was a familial relationship much like any other, where “my parents cook, clean, do laundry, listen to me moan about school, help me with homework and encourage me throughout my exams, just like any other parent”. But her parents are not heterosexual and so they are not entitled to formalise and safeguard that familial relationship with civil marriage. They are not entitled to the rights, opportunities and protections that families of all other shapes and makeups can avail of. The constitution does not consider them a family. Not because the children don’t have a mother. Not because they are not biologically related to their parents. Solely because the two parents are gay. Is that right or just? Is it in the children’s best interests?
Regardless of the outcome of Friday’s referendum, many children will continue to be raised by LGBT parents in Ireland. If groups like Iona and Mothers and Fathers Matter truly believe the married family unit to be in the best interests of children, wouldn’t it be better for those children if their parents could be married? Not just civil-partnered – which another deeply callous poster declares should be good enough – but married, with the protections and opportunities that civil partnership neglects to provide to LGBT couples and families.
Because, for all its claims, the No campaign knows as well as the Yes campaign that that’s not really what this referendum is about. The wording of the proposed amendment is clear and it is specific – ‘Marriage may be contracted in accordance with law by two persons without distinction as to their sex.’ That is it and that is all. It is solely about civil, non-religious marriage and sexuality.
However, ever since the so-called Pantigate incident, Iona and Mothers and Fathers Matter have studiously avoided talking about sexuality – presumably for fear of being labelled as homophobic. Instead, they have doggedly dragged the debate off-track with tangential speculations about same-sex marriage being bad for children – even after their claims have been conclusively refuted by the experts. Moreover, despite this unswerving focus on children, the No campaign is just as opposed to same-sex marriage even if there are no children involved. Why? Because that is not really the issue.
When we go to the polls on Friday, we all need to stay on-track. We need to focus only on what we are being asked – should a couple’s sexuality should bar them from the same legal and constitutional recognition and protection as other couples? There may indeed be a link between marriage and parenthood but they are not mutually dependent, and it is misleading to treat them as such. Children are complementary to a marriage; they are not essential for marriage. Even if the debunked claims about adoption, surrogacy or parenting abilities were valid, that still would not justify denying all same-sex couples the right to a civil marriage, just because of speculations about what a fraction of those couples may or may not choose to do in the future. That is the implication of a No vote, and that is neither fair nor just.
That is not to suggest that anybody thinking of voting No is inherently a bad person. I don’t doubt that there are many people with honest concerns, people who, with the best intentions, are wary of voting Yes, because of traditional beliefs or because of fears propagated by the No campaign. We often have an instinctive fear of change, of breaking with the tried-and-trusted past, afraid that we might regret our actions. That wariness and instinct is not necessarily a bad thing – so long as we we are wise enough to not act on instinct alone. We need to weigh our instincts against the facts and the realities to find out if they are well-founded or not.
My worry is that – in the privacy of the polling booth – wary instinct might trump the reality, that nebulous notions of the ideal family might trump the actual situations of real families, and that many people who do honestly believe in equality may nevertheless vote against it. If the referendum were to be defeated on false pretenses, because of exaggeration, equivocation and misinformation, it would truly be a tragedy. My hope, however, is that – whatever our instincts – we will consider the real people, with all their diverse but equally valid realities, and we will vote out of reason and compassion and not just instinctive fear or unquestioned dogma.
Instincts are not absolute. They change and evolve with our environment, our society and our times. My nephew’s instinct is that committed couples who love each other should be allowed to marry, whatever their sexuality. My instincts at his age would have been very different, as the Ireland shaping those instincts was very different. Homosexuality was a still crime at that time, and the very notion of same-sex marriage would have been instinctively alien to me. Not that I was even aware there was such a thing as homosexuality at his age, and I was much older than he is now before I had anything like his thoughtful and empathetic understanding of it. Ireland has matured and opened up enormously since then, and it is all the better for it. Perhaps it is that openness that has influenced the instincts of kids like Alejandro and Safia O’Gorman to be more fluid and inclusive – instincts that are more closely aligned to the realities we find in our society.
It’s not just society and instincts that evolve like this. Marriage changes and evolves too. It always has and it always will – as Fintan O’Toole illustrates eloquently in today’s Irish Times. It is not – and never has been – the static, rigid institution the Iona Institute and others would have us believe. It is a social institution and as such, it has, can, will and must adapt with society. The Archbishop of Armagh, Eamon Martin, recently said that changing marriage is “not a trivial matter”. He is right in that: it is far from a trivial matter for people who are denied the protections and of civil marriage simply because they are not heterosexual. For those of us who are, it’s not trivial either. Why should our country deny our friends and certain members of our families the same rights it grants us, just because of the gender of who they love and commit to? Shaping our constitution to reflect our changing society so that it affords the same respect, recognition and security to all citizens is not trivial at all: it’s our duty.
This Friday, I hope we will do that duty. Please go and vote. Please vote with your head as well as your heart. Please vote Yes to a constitution that respects and protects the love and commitment of all couples and families equally. Everyone deserves that and LGBT couples and families deserve no less.
Check out this beautiful short film by Karla Healion in which different couples and parents reflect on what family and marriage means to them
As an atheist (albeit with a recent curiosity for Buddhism), I approached the fourth in the series of Climate Conversations – Prophetic Voices – with some trepidation. Though the main two NGOs involved – Trócaire and Christian Aid – are overtly faith-based organisations, Climate Conversations has so far focused squarely on the practical and empirical challenges of climate change, with only a brief and rather esoteric homily early in the first session. I have a lot of admiration for Christian Aid and Trócaire in tackling global poverty and inequality. While they are motivated by Christian beliefs, they don’t seek to impose those beliefs and they conduct their development work responsibly and equitably. But what concerned me about this session of Climate Conversations – introduced as a “reflective space” ahead of the final call to action – was its explicit focus on the place of faith in addressing climate change.
I had two fears. First, that the pragmatic, down-to-earth approach of previous sessions would give way to vague and nebulous idealism. Second, that what thusfar had been an all-encompassing and inclusive process would be effectively ringfenced for the religious, with the non-religious nominally welcome but tacitly excluded. My hope, however, was that the discussion would be more philosophical than explicitly religious – that the reflection would focus on our moral and ethical responsibilities to act, rather than on divine expectations or imperatives; that it would envision a common human endeavour that transcended the divisions of different faiths. In the end, I got perhaps the best that could have been expected – an uneasy balance between what I hoped and what I feared.
As union staff at 109 Dunnes Stores branches go on strike today, the chain’s one-day online sale seems more than a little desperate. It comes across as a brazen attempt to keep people shopping without having to cross a picket line, without having to face the people who are affected by Dunnes’ contemptible working hours and practices. But it is also suggests the employer is rattled. They have good reason to be, given Dunnes workers’ history of civil rights activism.
Have a read of this account of a Dunnes worker, explaining why they have no choice but to strike and demonstrating that same spirit of solidarity. And if you come across the picketers today, show them some solidarity of your own and sign the petition.
I’m writing this to ask everyone working in Dunnes to support our strike this Thursday.
“I’ve never been one for getting really involved in the union, and never thought I’d be writing something like this or going on strike.
I’ve worked in Dunnes for 9 years, like most staff I’m on a 15 hour flexi contract. I’m the main earner in our house. My partner works for Dunnes aswell, but most weeks he only gets the 15 hours. We’ve a 2 year old daughter and she never wants for anything. I make sure of that. It means there’s weeks where me and Keith genuinely go hungry, or my Mam does a shop for us. It’s embarrassing. I’m a grown woman and I have a job. That job should give me enough money that I can afford to feed my family and pay my bills. On this contract I’m picking one…
Equality for women can only be achieved with men’s active engagement
I wish there was no such thing as International Women’s Day. How absurd that one half of humanity has to struggle just achieve the same standing that the other is granted. Yet for all its absurdity, gender inequality must surely be the most pervasive inequality of all – faced by women of every age, colour, religion, nationality and sexuality. Whatever the variations of statistics from place to place, from the farms of India to the red carpets of Hollywood, women face all manner of barriers simply because they are not men – from unequal pay to restricted work opportunities, from poorer access to education and healthcare to the gender-based violence of genital mutilation, forced marriage, harassment and rape.
We know what gender inequality is and that many political, economic, social and legislative changes need to happen to address it. But the more fundamental issue to understanding and overcoming it is to answer why gender inequality exists and persists. It is largely embedded in deep-seated male attitudes towards the status, position and roles of women – attitudes have been so ingrained throughout our histories that they are widely accepted without question. For equality to ever be achieved, they need to be questioned – and that means engaging men in the process. Continue reading →